About the Book

Praise for the Book

"It's time to acknowledge James’s path-breaking analysis: from 1972 she re-interpreted the capitalist economy to show that it rests on the usually invisible unwaged caring work of women." Dr. Peggy Antrobus, feminist, author of The Global Women’s Movement: Origins, Issues and Strategies

“For clarity and commitment to Haiti’s revolutionary legacy…Selma is a sister after my own heart.” — Danny Glover, actor and activist

“In this incisive and necessary collection of essays and talks spanning over five decades, Selma James reminds us that liberation cannot be handed down from above. This is a feminism that truly matters.” — Dr. Alissa Trotz, Associate Professor of Women and Gender Studies, Director of Caribbean Studies, University of Toronto

 

In 1972, Selma James set out a new political perspective. Her starting point was the millions of unwaged women who, working in the home and on the land, were not seen as “workers” and their struggles viewed as outside of the class struggle. Based on her political training in the Johnson-Forest Tendency, founded by her late husband C.L.R. James, on movement experience South and North, and on a respectful reading of Marx, she redefined the working class to include sectors previously dismissed as “marginal.”

For James, the class struggle presents itself as the conflict between the reproduction and survival of the human race, and the domination of the market with its exploitation, wars, and ecological devastation. She sums up her strategy for change as “Invest in Caring not Killing.” 

This selection, spanning almost six decades, traces the development of this perspective in the course of building an international campaigning network. It includes the classic The Power of Women and the Subversion of the Community which launched the “domestic labor debate,” the groundbreaking Sex, Race and Class and Marx and Feminism, the exciting Hookers in the House of the Lord about a church occupation by sex workers, an evaluation of the UN Decade for Women, a reappraisal of the novels of Jean Rhys and of Julius Nyerere’s Tanzania. Her account of CLR James’s Johnson-Forest Tendency—published here for the first time, together with some of the Woman’s Place columns she wrote at the time—reveals a different CLR from the intellectual popular among academics: an imaginative anti-capitalist who broke with ”the party” on behalf of the “self-mobilization of the proletariat.” Her writings and speeches are steeped in the movement and the class split in feminism—from HaitiVenezuela, Egypt and Palestine to SlutWalk and Global Occupy.

The writing is lucid and without jargon. The ideas, never abstract, spring from the experience of organizing, from trying to make sense of the successes and the setbacks, and from the need to find a way forward.

Other publications include A Woman’s Place (1952), Women, the Unions and Work, or what is not to be done (1972), Sex, Race and Class (1974), Wageless of the World (1974),The Rapist Who Pays the Rent (1982 co-author), The Ladies and the Mammies—Jane Austen and Jean Rhys (1983), Marx and Feminism (1983), Hookers in the House of the Lord (1983), Strangers & Sisters: Women, Race and Immigration (1985  ed. & Introduction), The Global Kitchen: The Case for Counting Unwaged work (1985 and 1995),The Milk of Human Kindness: Defending Breastfeeding from the AIDS Industry and the Global Market (co-author, 2002).